Corruption is the most neglected human
rights violation of our time. It fuels injustice, inequality and depravity,
and is a major catalyst for migration and terrorism.
In Africa, the social and political
consequences of corruption rob nations of resources and potential, and drive
inequality, resentment and radicalisation. Corruption cheats the continent’s
governments of about $50-billion annually and stymies successful cities,
sustainable economies and safe societies.
A joint report by the African Development
Bank and nonprofit advisory firm Global Financial Integrity found that up to
65% of this lost revenue disappeared in commercial transactions by
multinational companies. According to Oxfam, as much as 30% of African
financial wealth is estimated to be held offshore, costing an estimated
$14-billion in lost tax revenues every year.
This corruption discourages donors and
destroys investor confidence, strangling development, progress and prosperity.
Corruption stimulates
recruitment of young Nigerians into the ranks of militant group, Boko Haram. In
a recent study, 70% of those interviewed in the state of Sokoto cited
corruption as a factor driving radicalisation.
More can be done at a global level to
support these ambitions. Bilateral trade agreements should be based on
commitments to end corruption and protect human rights, and protocols to
prevent corruption should be built into development aid and loans.
There are some encouraging signs on the
continent. When leaders from countries such as Kenya, Rwanda, Nigeria and
Tanzania highlight corruption as a major threat to their countries, then we
might just be seeing the final days of impunity. The test now is whether they
deliver on these fresh anti-corruption promises in credible ways that take
account of human rights.
Human rights are enforced by international
treaties, backed by judicial bodies with teeth such as the International
Criminal Court, the International Court of Justice and regional bodies such as
the African Court on Human and People’s Rights.
Bilateral trade agreements should be based
on commitments to end corruption.
The United Nations Security Council and
the African Union’s Peace and Security Council can impose sanctions in response
to violations of political, economic, social or cultural rights, or to deal
with torture, genocide and war crimes. And countries and international bodies
have an obligation to act when human rights are breached.
Yet there is no such obligation to act
against endemic corruption. International agreements define various corrupt
practices as a crime, but not corruption itself. Instead, it is passively
defined as a technical flaw in governance, its horrors disguised in legalese.
Corruption’s victims get little mention.
That’s why so little progress has been
made by the UN Convention Against Corruption (UNCAC). This global agreement
elevated anti-corruption action to the world stage. But UNCAC relies on states
for implementation, and unlike global protocols governing human rights, there
is no effective sanction for those in breach.
An absence of enforcement creates space
for corrupt officials and business people to hide without fear of pursuit or
prosecution. And there is little political will to change things.
We need to give UNCAC muscle by joining
the moral and legal dots between corruption, human rights abuses and
international crimes. Acknowledging the negative human rights impact of
corruption makes it imperative for African states to provide better protection
for their citizens. Africans have the most at stake in getting anti-corruption
efforts to work, because corruption disproportionately affects poor people.
A more rights-based approach to corruption
is a good strategy for African and European governments. It would mean greater
political stability and provide an environment for sustained social and
economic development. This, in turn, would have a positive effect on the
drivers of conflict, terror groups and migration.
The human rights community built an
arsenal to protect people. Now anti-corruption activists need to do the same.
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